ИПИ Библиотека

The Crisis of the Seventeenth Century collects nine essays by Trevor-Roper on the themes of religion, the Reformation, and social change. As Trevor-Roper explains in his preface, “the crisis in government, society, and ideas which occurred, both in Europe and in England, between the Reformation and the middle of the seventeenth century” constituted the crucible for what “went down in the general social and intellectual revolution of the mid-seventeenth century.” The Civil War, the Restoration, and the Glorious Revolution in England laid the institutional and intellectual foundations of the modern understanding of liberty, of which we are heirs and beneficiaries.
Trevor-Roper’s essays uncover new pathways to understanding this seminal time. Neither Catholic nor Protestant emerges unscathed from the examination to which Trevor-Roper subjects the era in which, from political and religious causes, the identification and extirpation of witches was a central event.

"The crisis in government, society, and ideas which occurred, both in Europe and in England, between the Reformation and the middle of the seventeenth century constituted the crucible for what went down in the general social and intellectual revolution of the mid-seventeenth century. Trevor-Roper from his preface --The Crisis of the Seventeenth Century

In his longest essay, "The European Witch-craze of the Sixteenth and Seventeenth Centuries," Trevor-Roper points out that "In England the most active phase of witch-hunting coincided with times of Puritan pressure—the reign of Queen Elizabeth and the period of the civil wars—and some very fanciful theories have been built on this coincidence. But . . . the persecution of witches in England was trivial compared with the experience of the Continent and of Scotland. Therefore . . . [one must examine] the craze as a whole, throughout Europe, and [seek] to relate its rise, frequency, and decline to the general intellectual and social movements of the time. . . ." Neither Catholic nor Protestant emerges unscathed from the examination to which Trevor-Roper subjects the era in which, from political and religious causes, the identification and extirpation of witches was a central event.

Hugh Trevor-Roper

Hugh Redwald Trevor-Roper, Baron Dacre of Glanton (15 January 1914 – 26 January 2003), was an historian of early modern Britain and Nazi Germany and Regius Professor of Modern History at Oxford University.

Trevor-Roper was made a life peer in 1979 on the recommendation of Prime Minister Margaret Thatcher, choosing the title Baron Dacre of Glanton. Trevor-Roper was a polemicist and essayist on a wide range of historical topics, but particularly England in the 16th and 17th centuries and Nazi Germany. His essays established Trevor-Roper's reputation as a scholar who could succinctly define historiographical controversies. In the view of John Kenyon, "some of [Trevor-Roper's] short essays have affected the way we think about the past more than other men's books". On the other hand, his biographer, who is not an historian, claims that "the mark of a great historian is that he writes great books, on the subject which he has made his own. By this exacting standard Hugh failed." 

Trevor-Roper's most widely read and financially rewarding book was titled the The Last Days of Hitler (1947). It emerged from his assignment as a British intelligence officer in 1945 to discover what happened in the last days of Hitler's bunker. From his interviews with a range of witnesses and study of surviving documents he demonstrated that Hitler was dead and had not escaped from Berlin. He also showed that Hitler's dictatorship was not an efficient unified machine but a hodge-podge of overlapping rivalries. Trevor-Roper's reputation was damaged in 1983 when he authenticated the Hitler Diaries and they were shown shortly afterwards to be forgeries.