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In the three volumes of Liberty Fund’s new edition of E. J. Payne’s Select Works of Edmund Burke are writings in which Burke expounded his Whig theory of limited (and party) government, his views on the imperial crisis that led to American independence, and his views on the great Revolution in France, which he saw as a crisis of Western civilization. This companion volume includes writings that present Burke’s views on three additional themes: representation, economics, and the defense of politically oppressed peoples. These themes are touched upon in many of his writings, but the documents selected for this volume are among the clearest examples of his thought on these subjects.

This volume contains Burke’s speeches on the crisis between Great Britain and the American colonies. He did not dispute the right of the crown to tax the colonies but objected to doing so without the consent of the colonists.

Nobody, I believe, will consider it merely as the language of spleen or disappointment, if I say, that there is something particularly alarming in the present conjuncture. There is hardly a man, in or out of power, who holds any other language. That Government is at once dreaded and contemned; that the laws are despoiled of all their respected and salutary terrors; that their inaction is a subject of ridicule, and their exertion of abhorrence; that rank, and office, and title, and all the solemn plausibilities of the world, have lost their reverence and effect; that our foreign politicks[4] are as much deranged as our domestic oeconomy; that our dependencies are slackened in their affection, and loosened from their obedience; that we know neither how to yield nor how to enforce; that hardly anything above or below, abroad or at home, is sound and entire; but that disconnexion and confusion, in offices, in parties, in families, in Parliament, in the nation, prevail beyond the disorders of any former time: these are facts universally admitted and lamented.

Edmund Burke

Edmund Burke (1729-1797) - British parliamentarian, orator, and political philosopher. The son of a lawyer, he began legal studies but lost interest, became estranged from his father, and spent some time wandering about England and France. Essays he published in 1757-58 gained the attention of Denis Diderot, Immanuel Kant, and Gotthold Lessing, and he was hired to edit a yearly survey of world affairs (1758- 88). He entered politics (1765) as secretary to a Whig leader and soon became involved in the controversy over whether Parliament or the monarch controlled the executive. He argued (1770) that George III's efforts to reassert a more active role for the crown violated the constitution's spirit. Elected to Parliament (1774-80), he contended that its members should exercise judgment rather than merely follow their constituents' desires. Although a strong constitutionalist, he was not a supporter of pure democracy; although a conservative, he eloquently championed the cause of the American colonists, whom he regarded as badly governed, and he supported the abolition of the international slave trade. He tried unsuccessfully to legislate relief for Ireland and to reform the governance of India. He disapproved of the French Revolution for its leaders' precipitous actions and its antiaristocratic bloodshed. He is often regarded as the founder of modern conservatism.